Life is simple and charming.

 

   God created the universe. He put all arts to beautify His creations. He made sun, moon, earth, sky, sea, islands, rivers, rainbow, birds, animals, plants, men etc. See the sun. When it arises, the world is lighted and we go in darkness when it sets. See the moon. What a cool light it reflects; just reverse the sun hot rays! But a balancing situation is its peculiarity. The temperature is maintained to keep the creatures alive. See the percentage of Oxygen in the atmosphere. See the construction of human body. Every part has its importance. See the creation of male and female. Every creature has its opposite sex to produce a new young one similar to it.

                        The most special creation is human. Every creature is satisfied with the things what the nature has provided it. It enjoys and remains pleased. But, human mind is never satisfied. He always wants to know and feel the situation which has not been provided to him. He wants to fly in the sky like birds (creation of airplane, rocket, satellites etc.), swim in the water (creation of boat, ship and submarine), run faster on the earth like the horse, leopard, tiger etc. (creation of car, jeep, truck, train etc.) and feel and enjoy all the things not granted him. The nature has provided a very simple and charming life. But, we make it tougher in the temptation to possess all which we do not have.

                                                           I think, it may be taken good and interesting to enjoy the whole universe.  But, the most negative thing is that we sink in sorrow when things go adverse.. Till I enjoy, it’s all right; when I go in sorrow, it is worst. I go in depression and I become the most inferior creature of the world.

                                 The mind is the root of joys and sorrows. Only the realized souls can remain in bliss. They never go in sorrow. If I continue to remain in permanent joy, it’s alright; otherwise simple position provided by the nature is the best.
                                          Always remain like a child. He is always in the present. He forgets the thing which goes out of site. I enjoyed playing with my grand  daughter. She went away, I miss her too much. When I see her on the Skype, I go in the past and become sad. I miss her too much. But, she is busy in her own activities and never remembers me. I think she is my guru (tutor) in this context.   

 

शिवाराधना

"आत्मा त्वन्  गिरिजा मतिः सहचराः प्राणाः शरीरं गृहं
पूजा ते विषयोपभोगरचना निद्रा समाधिस्थितिः।
संचारःपदयोः प्रदक्षिणविधिः  स्तोत्राणि सर्वा गिरो
 यद्यत्कर्म करोमि तत्तदखिलन्  शम्भो तवाराधनं।"
                                         हे शंभु! हमर आत्मा आँहाँ छी, बुद्धि गिरिजा छथि, प्राण अहाँक गण छथि, देह अहाँक मंदिर अछि संपूर्ण विषय भोगक रचना अहाँक पूजा थिक,निद्रा समाधि अछि, हमर चलनाइ-फिरनाइ अहाँक प्रदक्षिणा थिक,आ मुँह स' निकसल प्रत्येक शब्द अहाँक स्तोत्र अछि आ हम जे-जे काज करैत छी सब अपनेक आराधना थिक.   
                                                                            

GRIHIT IV KESHESHU

Grihit iv kesheshu

                              "Ajaraamarwat praagyo vidyaamarthanch chintayet.Grihit iv kesheshu mritunaa dharma maacharet."

No one is ‘ajar= which cannot be old’ and ‘amar= which cannot die’. But the poet says that everyone should think himself ajar and amar while learning and earning. Suppose, a man knows that he will die the next day. For him everything is useless. There is no purpose to learn or earn. All these things relate to the body. Hence, while trying to earn these two, one should think as if he cannot be old and is immortal. But, the poet further utters, while doing dharma, one should act as if the death has caught his hair and he will  be killed at any moment. Here, 'dharma' means to help the helpless, orphans, handicaps and down troden. 'Paropkaaraay punyaay, paapay par peednam'. The great scholar Vyas is the writer of all the four Vedas, eighteen Puraanaas, the great epic Mahabharat etc. In all those shaastraas he has written only two things- 'To help others is punya and to give sorrow to others is greatest sin.' I think that very 'punya' is the dharma.

The meaning is symbolic. While doing things related to the physical world, never make hurry. While doing heavenly things (matter related to spiritualism- like helping others, doing good for the universe), always do hurry, never leave for tomorrow. "Kal kare so aaj kar, aaj kare so ab. Pal me parlay hoyagee bahuri karoge kab?"

मैथिलानी

"युग युग जिबथु बसथु लाख कोस, हमर अभाग हुनक नहि दोस". पति-पर्मेश्वर मात्र मैथिलानी टा सही माने मे मानैत आ जिबैत छथि. हुनका अलग स' किछु नहि क'र' पडैत छनि; पति सेवा स' हुनका सब धर्म'क प्राप्ति भ' जाइत छनि. मैथिलानिक आदर्श मा सीता छथि. सीताक जिनगी के देखला स' बुझाइछ जे ओ सबदिन दुखे मे  जीली. मुदा यदि एकर सकारात्मक पक्ष सोची त' पायब जे शीर्ष पद पर आसीन होमक लेल दुख भोग' पडैछ. ज' ओ दुख नहि भोगितथि, राम'क संग बोन नहि जैतथि, नैहर चलि जैतथि आ सामान्य नारी सदृश आचरण करितथि त' की आइ ओ मातृ पद पर आसीन भ' सकितथि ? कदापि नहि, हुनका आन महिला सदृश लोक याद नहि रखैत, विसरि जाइत.

इतिहास गवाह अछि, जे दुख नहि ग्रहन केलक, सुखे मे डूबि गेल; विसरा देल गेल. दुनिया ओकरे याद राखैछ जे अपन सुख त्यागि समाज'क लेल दुख सहैछ. राज-पाट त्यागि बुद्ध सत्य के खोज मे निकलि जाइत छथि. राम राजसी भोग त्यागि दुर्दान्त राक्षस सभक विनाश लेल चौदह बर्ख बनबास ग्रहन करैत छथि. गान्धी बैरिष्ट्री त्यागि बिष्ठी ग्रहन करैत छथि. जवाहर गोल्डेन स्पून छोडि  आजादीक आन्दोलन मे कूदि जाइत छथि. राजेन्द्र प्रसाद ब्रिलिएन्ट करिअर त्यागि जेल स्विकार करैत छथि.      

सियार

सियारक कथा पुराण  स' ल' क' आधुनिक इतिहास मे सेहो देखना  अबैछ्. ऐ तरहक जीव के कतबो दैबी डाङ् पडय , कोनो अन्तर नहि पडइ छै.  कहानी में सदैव एकर निन्दा भेटत, मुदा  तै स' की? ऐ प्रवृत्ति में मजे-मजा छैक. पर निंदा में भले कतबो दोष हउक  मुदा  ओकर आनन्द वर्णनातीत अछि.

            मानि  लिय' जे एकटा बाघ अछि. ओ उम्रक कारणे वा प्रतिष्ठाक कारणे दौडि -दौडि क' शिकार नहीं क' सकैत अछि. ओकरा एकटा एहन चेला चाही जे ओकरा हाँ में हाँ करय, ओकर सब प्रकारक सुविधा के ख्याल राखय आ बझा-बझा क' शिकार सबके ओकरा लग आनय. जाहिस' ओकरा विना परिश्रम के सब सुविधा प्राप्त होइत रहैक, वदनामी नहि होइक आ फ़'स'क समय चेलाक  नाम लगा क' बाञ्चि जाय. चेला सियार टाइप लुहेरा पर एकसय इल्जाम् मे एकटा आरो बढि गेला स' की अन्तर पडतै.
                                                चेला-सियार के सेहो लाभे-लाभ. ओ- कायर शिकार क' नहि सकैछ. बझा क' आनल निरीह के शेर स' हत्या करवा अपन पेट चलवैछ, ओकर ऐठ-कूठिक मजा ळैछ.            

 

पहिलुका आपकता

पहिलुका आपकता वर्णनातीत अछि. शायद पहिल कक्षाक छात्र रहल हैब. उम्र पाँच बरख रहल होयत। पूरा गच्छ (दियाद, महल्ला) मे किनको कुटुम्बक ओहिठाम कोनो उत्सव रहनु, सबके नोत भेटिते छलैक। बच्चा सब ओतहि रहि जाइत छल, जवान-बूढ़ महीस-बरद-गै आदि माल जाल आ खेती बारी देखक लेल अप्पन गाम आबि पुन: साँझखन भोजक बेर में पहुँचि जाइत छलाह। कालिकापुर मे हमरा गच्छक एक व्यक्तिक कुटमैती छलन्हि। ओतय उपनयन छलैक। कुमरम दिन साँझखन क' सब कियो विदा भेलाह। रस्ता मे कैकटा धार; बाढ़िक उमरल पानि। याद क' एखनहुँ भय भ' जाइत अछि। बच्चा सब जबान बूढक  कनहा  पर चढ़िक' धार पार भेल. अंतत: आइरे-धूरे, खत्ता-खुत्ती पार क' क' कालिकापुर पहुँचिये गेलहुँ। भलेही लोक भोज खौका भाभन कहय मुदा ताहिदिनक आपकता क सन्दर्भ में आजुक व्यक्ति बहुत संकीर्ण भ' गेल अछि. टोलो पडोश में भोज खाय लेल नहीं जाइत अइछ. करमौली स'  कालिकापुर लगभग ६ किलोमीटर हेतैक, मुदा  भोजक नाम पर कोनो आसकैत नहि. भोज त' बहन्ना छल; असली प्रेमे छल जे घीच क' ल' जाइत छल.  

Let us hope for better.

 

Aam adami party has to form government on 28.12.2013. There is no absolute majority of any party in Delhi assembly election. BJP-32, AAP-28, INC-8 and others are 2. INC has agreed to support AAP from outside. Perhaps, oath ceremony will take place In historical Ramlila Maidan at about 12:00 noon. I have heard that Arvind Kejariwal will go to Ramlila Maidan by metro. He will reach metro station from his residence on foot and again repeat the action from metro station to Ramlila Maidan. He has prepared the routine of 60 days of the government. We have seen the film Naayak. The one day CM Anil Kapoor has done miracle.

AAP, though new, are matured and have positive approach. They are high-tech also. The new era is of such type of personalities who can change the old style. The new generation cannot tolerate the old style. That is why, the one year old party has come in the picture with so high brightness and has become in a position to form government in the national capital state.

Congress Party is in very critical position. The history says whenever three parties emerged and congress got third position, it became impossible for congress to regain its original status. We see the position in UP, Bihar, West Bengal, and Jharkhand and in so many other states in south and north.

Congress did not think this situation. It thought that AAP will not agree to form government with Congress support because it got such mandate by criticizing the former congress government. Suppose, AAP becomes able to do miracle and does not do according to the will of congress, (The probability of this is more) what will be the congress action. The answer is obvious. In both the cases, congress will be loser and AAP will get sympathy. I think, BJP is neither loser nor gainer.